THE VARADHARAJA PERUMAL TEMPLE
The temple has around 350 inscriptions from various dynasties like Chola, Pandya, Kandavarayas, Cheras, Kakatiya, Sambuvaraya, Hoysala and Vijayanagara indicating various donations to the temple and also the political situation of Kanchipuram. Varadharaja Perumal Temple was renovated by the Cholas in 1053 and it was expanded during the reigns of the great Chola kings Kulottunga Chola I and Vikrama Chola. In the 14th century another wall and a gopura was built by the later Chola kings. When a Mughul invasion was expected in 1688, the main image of the deity was sent to Udayarpalayam, now part of Tiruchirappalli district. It was brought back with greater difficulty after the involvement of local preceptor who enlisted the services of general Todarmal. Robert Clive, the British general during the colonial period visited the Garuda seva festival and presented a valuable necklace (now termed Clive Maharkandi), which is adorned during a special occasion every year. At present the administration is carried out by Hindu Religious and Endowment of the Government of Tamil Nadu. The old inscriptions and records of the temple states that several leaders like Vyasatirtha and Satya-Vijaya Tirtha from the Dvaita school of Vedanta had evinced interest in this temple.
An epigraph of the temple datable to 1511 CE records that the Dvaita saint and Kulaguru of Krishnadevaraya, Vyasatirtha presented a village and serpant vehicle to Varadharaja Temple and instituted a festival in honour of Vijayanagara king Krishnadevaraya. Another record dated 1726 CE mentions that another Dvaita saint and Peetadhipathi of Uttaradi Matha by the name Satyavijaya Tirtha was honoured in the temple with some privileges. As Raghava Iyengar mentions in his work Sasana Tamil Kavi Saritham, an inscription at the temple indicates that Parimelalhagar, who wrote his commentary of the Tirukkural around 1271–1272 CE, belonged to the lineage of priests of Ulagalandha Perumal temple. There are inscriptions dated 1532 CE (record 544 of 1919) indicating the gift of number of villages made by Achutaraya. Vira Narasingaraya Saluva Nayaka who was directed by Achutaraya broke the royal order by giving more lands to Ekambaranathar temple than the Varadharaja Swamy temple against the instruction of an equal gift to either of the temples. Achutaraya on hearing this equally distributed the lands to both the temples. There is an inscription from the 13th century from the Hoysalas, indicating a gift of a crown to the presiding deity. During the 17th century, the temple was under the attacks from the Mughals, spearheaded by Aurangzeb. The deities of the temple were ported to Udayarpalayam in modern-day Tiruchirappalli district during 1688. It was only during 1710 that the situation was ripe for the deities to be returned.
But the chieftain of Udayarpalayam opposed the move and only after the intervention of Paramahamsa Parivajakacharya Attan Jeer, the deities were returned. The event is commemorated as a festival in the temple. The Thathacharyas are the custodians of the Kanchipuram Perarulalan Kovil popularly known as Varadharaja Perumal temple. They are the Pradhana Acharya Purushas in the protocol to receive and deliver the temple honours. In retrospection Tirumalai Nambi’s son Tirukkurukai Piran Pillan was ordained by Ramanuja himself as the first and foremost among the 74 Peetadhipathis to propagate Visishtadwaita philosophy after him. Pillan was also chosen by Ramanuja as the competent person to write the commentary on Tiruvaimozhi. The annotation of Tiruvaimozhi thus brought out by Pillan under the behest of Ramanuja is called the famous ‘Araiyarpadi’ the first gloss in Manipravala, an elegant mixture of Tamil and Sanskrit words, on the Divya Prabhandam. After Pillan, Tirumalai Srinivasacharya Thathacharya in the fifth generation of Thathacharyas was installed by Sri Vedanta Desika as the Sri Kariyam of the Devaraja Swamy Kovil. Since then the office of Sri Kariyam is institutionalised in the diligence and devotion of the Thathacharyas to the Varadharaja Perumal temple in Kanchipuram.
Lakshmi Kumara Thathachariar inherited this mantle from his ancestors and made epoch making contributions to the temple annals. He was the Sri Kariya Durandhara – a phrase connoting absolute dedication and authority – of the temple affairs. Simultaneously he was also the Raja Guru of the Vijayanagar king Venkatapathi Deva Maharaj. In Ayengarkulam, a village named after him near Kanchipuram, he built a tank and temple to Sri Rama and Hanuman. The temple is maintained and administered by the Hindu Religious and Charitable Endowments Department of the Government of Tamil Nadu, having the Thathachariars as the Honorary Trustees.